Thursday, April 16, 2009
Crawford Reflection
Confederates in the Attic
Until reading "Confederates in the Attic", I was ignorant to the fact that people in the United States still obsessed over the Civil War and it's results. I was unaware that Southerners still reenacted the Civil War as close to the real thing as possible. I found it shocking and intriguing how they followed every detail, including the food they ate, how they slept, and what they wore. This shows how much importance the South places on the Civil War and that they still do not want to accept the fact that its over. This book portrays the South as still being very racist and still believing is pre-Civil War national beliefs.
This reading shows the stark contrast between the North and the South and how they view the Civil War and the nation in general. The North has far fewer reenactments groups and far fewer extremists who do not believe the Civil War should be over. For all these reasons and more, this reading was by far the most interesting to me.
A Consumer’s Republic – Lizabeth Cohen
Though I found this reading to be particularly long, I felt as though the information given was in an incredibly logical and organized fashion. Cohen takes us through the development of America as a nation of citizen consumers and purchaser consumers after World War Two, as part of the recovery of the nation and return to normalcy.
Cohen points to the role of women and the role of African-Americans as key to making challenges and shaping the politics of mass consumption as part of their own individual movements for equality. While I thought that this was interesting, and it was from these marginalized groups that consumers gained their most strength and organization, mass consumption seemed to win out with the creation of suburbs, strip malls, and the hollowing out of cities.
I particularly thought that the reading connected well in the later chapters about suburbia to the lecture that we had about blockbusting and redlining in predominantly poor, African-American communities. These effects are still very much with us today, as part of the greater institution of racism, and I think it will be difficult and interesting to see how these legacies are dealt with in the future, as our country faces issues not only of poverty and race relations, but also energy crises and human rights at home and around the globe.
Beyond Vietnam : A Time To Break The Silence – MLK Jr.
I was very happy that Professor Hass gave us this reading instead of the Letter From Birmingham Jail as she said in lecture, because I thought that this reading spoke very well to King’s commitment to more than just civil rights. I have always thought that King’s struggle to end poverty was an important piece of his push for civil rights, and in some ways more problematic than working for racial equality.
He speaks of the war as not just the enemy of our nation’s poor, not just as a manipulator of their communities and families, but also of the conflict in Vietnam as a destroyer or hope all over the world. His stance, in calling for profound policy and life changes for America in order to save the soul of the nation, is bold and unwavering. He speaks from his heart as a brother to those all around the globe, as a world citizen, calling upon our nation to do no less than lead a revolution against oppression.
Though these themes are ones we are all familiar with, I think the anti-poverty stance is asking so much of people, not just to change their mindset towards others, but also to change their actions, to change their view of the world completely. It may be an idealistic and even unrealistic goal in the long run, but it makes it seem like ending the war in the Vietnam is an even more necessary first step. Overall, I appreciated the reading and the discussion we had about it.
“Go After The Women” – Americanization and the Mexican Immigrant Woman – George Sanchez
This reading was interesting to me because it looked at Mexican immigration and the associated forced assimilation efforts in the context of Los Angeles, though I imagine similar efforts took place in many cities that of the South that received such a large influx of Mexicans during this time. In these cities, Mexicans were viewed as a problem, an “other” group that needed to be mixed into broader society appropriately, which meant in menial jobs for little money.
The economic advantage that businesses saw in Mexicans as cheap labor was no less racist than those that opposed the immigration all together, thinking that the race as a whole was weaker and inferior to whites, but could be taught to be obedient. This was in contrast the Americanists, who sought, still in a racist manner, that American society had the duty to make Mexicans fully American, and they were going to do this through assimilating the women of the family.
This approach failed for the most part, due not only to the tight families of immigrant groups as they come to a new place, but also because so many of the customs and loyalties to Mexico remained. Just because they were taught men were taught to work and the women were taught the importance of doing laundry and having less children in the Americanization programs, did not mean they were going to stick. I thought that this failure was quite severe, but no worse than the failure of the nation to Americanize Indians or other groups, which happened with significantly greater resources.
Wednesday, April 15, 2009
Okihiro reading- The American Story
This “American Story” was a very detailed account of the World War Two period during which the Japanese Americans were being discriminated against. Okihiro gave a historical time line and details of the occurrences that led to the internment of the majority of the Japanese population on the West Coast of the United States. In this excerpt he gives a voice to the Japanese people that were mistreated by the government, by allowing survivors of the internment to recall their stories.
From this article the reader really is allowed to feel the alienation that the Japanese population felt from their own country. The government systematically rounded up and broke up families and shipped them to different states to be a part of internment camps. Further than the break up of the Japanese family, the government also helped to break up the Japanese community. The neighbors of people, who suffered from the internment of a member of their family, were not even visited because of fear of bringing attention to themselves.
The most important quote (at least the most important that I felt) from this excerpt spoke on the undemocratic and unjust practices of the American government to the Japanese people. “More than a violation of civil liberties, the government’s actions sought to deny Japanese Americans their dignity and essential humanity.” This was an important quote because it expresses the hypocritical stand that America took in fighting for the rights of others but not their own citizens. This excerpt really taught me about a historical period that I knew little about. I feel like this, “American Story” really helps to capture the treatment of not only the Japanese Americans felt during World War II but also, reflects the trails that other minorities experienced at one time in American history.
Dr. King and Veitnam
The most obvious point of scrutiny that seemed fill Dr. King's speech was America's thoughts and politics of democracy. He showed the parallels between the poor in America and in Vietnam. Also, he showed the inequality of the treatment of African American soldiers. At home they did not have equal right, but they could still be used to fight a war for America. Black and white men could not go to school together in America but they could kill together. "We were taking black young black men who had been crippled by our society and sending them eight thousand miles away to guarantee liberties in Southeast Asia which they had not found in southwest Georgia and East Harlem".
I think that this speech showed the frustration of the American people at the time, and also the true colors of the American government. The lack of democracy that the American and Vietnamese people received from the American government was horrible. The most significant line out of this entire speech is "A time comes when silence is a betrayal". This line rang true in a time when so many anti-war protests, and civil rights movements were going on. People needed to speak out against injustice and Dr. King was an individual that could speak for the masses.
Discussion Questions for Last True Story I'll Ever Tell
What do you think of the title of the book, The Last True Story I’ll Ever Tell? What does it refer to specifically? How does the author contextualize the title choice in the reading? How did you react to the reading overall?
The conditions of the Iraqi desert and the streets of Baghdad are described in detail throughout the reading. How do the author’s descriptions explain the fighting and tactics of the war in Iraq? How is this similar or different to what we have read about the war in Vietnam and World War Two?
Crawford spends time in the final chapter detailing his return to his hometown and his experience with friends at the Blue Crab festival. What image of America does this encapsulate, and how does it contrast with your image of America today?
Why do you think Crawford chooses to split the images of his honeymoon, time with his wife, and dreams of his post-college life with the “brown-out” on his birthday? What about the smaller details of his childhood memories with the war’s conditions and combat? What does this context does this provide to the war?
What are Crawford’s beliefs on the war? How does he view the army’s tactics, equipment, organization, and leadership? Do these opinions shift over time, especially after he has returned to the US?
Several times over the course of the reading, Crawford’s unit is charged with moving positions and joining new units, always with the explanation that it is temporary and they will be going home soon. How does he react and explain these moves to the reader? How do the units react to his unit?
On page 213 Crawford says, “Things hadn’t gotten particularly bad at that point, and it’s not like I was depressed or consciously worried. Still the rumblings of discontent had begun to boil. The phone was picked up just a little less often at home. I found myself looking with greater disdain on the Iraqis we had come to liberate. I lived for any excuse to deliver violence on them. This isn’t a confession; this is life.” How is this similar/different to the image you have of the war in Iraq? How about the media’s portrayal?
Sunday, April 12, 2009
King Tut
Thursday, April 9, 2009
Born in the USA
Finding out the song was not intented to be a patriotic ballad caught me really off guard. The song was actually written describing the hardships faced by Vietnam veterans upon returning home from the war. This is a stark contrast to the message I thought the song portrayed. "Come back home to the refineryHiring man said son if it was up to meWent down to see my v.a. manHe said son, dont you understand". This quote describes how hard it was for veterans to find jobs upon arriving home.
After lecture yesterday, I looked up the lyrics to the song and just read them over a few times. It is very easy to see after reading the lyrics that the song is not a patriotic song in the least. It has been one of my favorite songs for years and I never realized the true meaning. That's what made lecture so interesting for me yesterday. I was ignorant to the real meaning unitl yesterday's lecture.
Tuesday, April 7, 2009
Discussion Questions-Epic Encounters: Culture, Media,and U.S. Interests in the Middle East, 1945-2000
1.) How did American perceptions of the Middle East change before and after the King Tut phenomenon?
2.) Do you agree that the Tut artifacts are “universal” art and therefore cannot belong to any one person or nation (or do they belong to the person that found them or the nation they were found in)?
3.) Of oil and art, which do you think is a more “universal” resource and why?
4.) How did the Tut tour change ideas about art, art collecting, and art appreciation both in the United States and around the world?
5.) Do you think the King Tut phenomenon was created by a United States government interested in Middle-Eastern art, Middle-Eastern oil, or a combination of the two?
(Things to consider: the Met, Exxon’s donation, the OPEC oil embargo)
6.) Why was Egypt so important to the African American Community? Why was King Tutankhamun? What was King Tut's importance to the black youth?
7.) Why was George Morton’s Crania Aegyptiaca so important to the idea of race and slavery? Also, how was this book relevant to thoughts about Egypt and its formation as a civilization?
8.) When McAllister described Steve Martin's Tut skit she said, "If Tut was white, he seemed to be approachable primarily through music and language coded as black. If he was black, he was not "naturally" so but had to be "blackened up." How does this quote speak on racial views of the time? How is being black seen at this time?
9.) Why did mainstream society gravitate so much to black culture during this time? What is a "White Negro"?
10.) Steve Martin gained peak success at this time due to his "race conscious" material. Do you think the King Tut song would have been received so well if a black comedian sung the song?
Saturday, April 4, 2009
Herr Response
Thursday, April 2, 2009
Reaction to Dispatches
Wednesday, April 1, 2009
Discussion Questions for 4/2/09
1. What was the major tactic used by the Vietnamese and how did the Americans counter that according to Herr?
2. What affect did the war have on young soldiers, especially teenagers?
3. Describe Herr’s vision/emotions towards helicopters at the beginning of the article. Also, What does Herr say about the photographs he looked at in Life magazine as a child? What were his feelings?
4. What do you think Herr meant when he said “I went to cover the war and the war covered me”? How did this have an affect on his writing?
5. How does Herr describe his first Vietnam scene? How did the Americans ensure that the Vietnamese were dead? What did Herr notice about the emotions of the soldiers afterwords? What were your reactions towards this?
6. Why did the “Grunts” accept Herr more than other groups? What specific things did the Grunts do for him to make him feel more comfortable?
7. How does Herr describe life in the city of Saigon?
8. What does Herr say about Fatigue and how does it affect the soldiers and the war as a whole? Herr also describes some of the conditions of the Jungle that can negatively affect the soldiers. What were some of those conditions?
9. Herr mentions that many of the soldiers believed in superstitions. What were some of the superstitions?
10. Herr makes the Vietnam war sound very unorganized compared to what it is “supposed” to be like. In what ways was the Vietnam war unorganized?
11. Why do you think Herr decided to write as much about his personal experiences as he did about the soldiers’ experiences? Do you think it made his article more interesting to read?
US Consumerism pre and post WWII
I think during this period most of the US population underestimated the roles of women in the political and consumerism sphere of the nation. For example, the many businesses that had to eventually close down due to poor business because their prices were too high for consumers or their quality of product too poor. Women demanded equality in the consumer world and if they didn't receive it, the business men and women had to pay the price. During this period, women broke out of their domestic sphere and began demanding attention from the government and businesses which was a huge change in not only their roles, but their power and influence over the nation in general.
What I found particularly interesting was the shift from during the war and after the war in women's influence and power in the U.S. Women went from organizing movements in the consumer world and working, basically playing part of the male role to going back to their domestic sphere of playing housewife. They easily let their powerful image become deceased when their men came home after the war and took years after to regain their power in the Women's Movement.